I
have been re-reading Sir Keith Thomas's fascinating book on the history
of man's relationship with other animals (Thomas, 1983). The core belief pervading
medieval Christendom appears to be that the natural world was put there,
presumably by God, for a purpose, the purpose being to benefit mankind. Life,
it was held, was given to animals purely to keep their flesh fresh until we
wished to eat them. It is easy to feel superior to our ancestors, but hold on a
minute. Are we really any better now?
To get my meaning some context is
necessary. A concept has recently emerged among ecologists termed 'ecosystem
services' (Moss, 2010). The concept is clearly
understood by ecologists and evolutionary biologists to describe mutualistic relationships such as
the service provided by bees to flowers. In an adaptive sense therefore, flowers
have bread bees to pollinate them and in this way promote flower reproduction (Dawkins, 1996), p 264. This concept points
to a profound level of understanding achieved by these scientists about the
nature and functioning of the natural world. But, as so often happens, the popular
press has got hold of the concept and sees it to mean services supplied by the
natural world solely for the benefit of homo
sapiens. To understand the wonders of the natural world purely as a benefit
to man is degrading. Wikipedia provides the following definition. "Our health and well being depend upon
the services provided by ecosystems and their components, water, soil, nutrients
and organisms. Therefore ecosystem
services are the processes by which the environment produces resources utilised
by man such as clean air, water food
and materials." (The bold type is
mine). So here we are right back to Keith Thomas's medieval world - not so superior after all are we!
references
Dawkins, R. (1996). Climbing Mount Improbable. London: W. W. Norton.
Moss, B. (2010). Ecology
of Fresh Waters. A view for the Twenty-First Century. (4 ed.). Chichester,
UK: Wiley -Blackwell.
Thomas, K. (1983). Man
and the Natural World: Changing Attitudes in England 1500 - 1800.
Harmandsworth: Penguin Books.
No comments:
Post a Comment